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πŸ•‹ A person who goes to the grave without provisions (i.e. good deeds) is like the one who starts traveling by sea without a ship. (Sayyiduna Abu Bakr Siddique RadiAllaho Ta-Aala Anh, Al-Munabbihat, pp.3)

πŸ•‹ In the world, one gains respect through wealth, whereas in the Hereafter one gains respect through virtuous deeds. (Sayyiduna Umar Farooq RadiAllaho Ta-Aala Anh, Al-Munabbihat, pp.3)

πŸ•‹ Grieving for the world is a reason for the darkness of the heart whereas Grieving for the Hereafter creates Noor (luminosity) in the heart. (Sayyiduna Usman Ghani RadiAllaho Ta-Aala Anh, Al-Munabbihat, pp.4)

πŸ•‹ If a virtuous woman is in the Nikah of a righteous man, her example is like a gold crown placed upon the head of the king, whereas if an evil woman is in the Nikah of a righteous person, her example is like a heavy burden which an old man is carrying. (Sayyiduna Abdul Rahman Abzi RadiAllaho Ta-Aala Anh, Hasan-ul-Tanbeeh, vol.2, pp.483)

πŸ•‹ People are obliged to respect Islamic Scholars (Ulama-e-Kiraam) more than their father. (Fatawa Razawiyyah, vol.25, pp.216)

πŸ•‹ The Muslim Ummah ought to gain knowledge about the rectification (i.e. performing these acts correctly) of Salah, fast, Wudu, Ghusl, and the recitation of the Holy Quran. On the Day of Judgment, they will be asked about these acts and if they fail to perform them correctly, they will be held accountable. (Fatawa Razawiyyah, vol. 29, pp.591)

πŸ•‹ The habit which someone has had since his childhood is hard to break. Not preventing your Na-Baligh (one who has not yet reached puberty) children from such evil acts (i.e bawdiness and to sign lustful songs) is like preparing them for the Hell fire and also causing yourself to commit a grave sin. (Fatawa Razawiyyah, vol.22, pp.215)

πŸ•‹ If a Muslim eliminates the expenditure of outward show off and lives a moderate life, he will grow prosperous, InshaAllah. (Madani Muzakarah, 25th Ramadan-ul-Mubarak, 1436 AH)

πŸ•‹ Gazing unnecessarily is a means of gazing unlawfully. (Madani Muzakarah, 4th Muharram-ul-Haraam, 1432 AH)

πŸ•‹ Time is a blessing, and a blessing is valued when it remains no more, therefore considering this time precious spend it performing virtuous deeds. (Madani Muzakarah, 4th Rajab-ul- Murajjab, 1440 AH)